《墨子与墨学》主要内容包括：创说与活动、生产观和科技理论、节约观和非乐论、政治伦理观、战争观和军事学、军事游说活动、人生观和价值观等，并从这些方面解读了墨子思想。墨子学说从某种程度上说缺少理论基础，他的很多主张都是针对现实中的缺陷而发的，墨家这种突出的实用理性，不但使其著作存在很多前后矛盾之处，而且理论适应性很差，一旦时过境迁就失去了存在基础，所以荀子说"墨子蔽于用而不知文"。他的"非命"、"兼爱"之论，和儒家"天命"、"爱有等差"相对立，认为"官无常贵，民无终贱"，要求"饥者得食，寒者得衣，劳者得息"，其中不少具有朴素唯物主义思想。（Mo-Tse and Mohism mainly contains: creation and activity, production and science and technology theory, economy and anti-music thought, political ethics, war and military science, military lobbying, life and values, etc., and Mohism is interpreted from these aspects. To some extent, Mohism lacks the theoretical basis, many of whose ideas are aimed at shortcomings in reality. Such outstanding practical reason not only makes his works full of inconsistencies, but also contributes to poor theoretical adaptability, which will lose its basis of existence once circumstances change with the passage of time. Therefore, Hsun-Tzu remarked that Mo-Tse was accomplished in practical reason regardless of its theory. His theory of "anti-fatalism" and "universal love", opposite to Confucianism's "fatalism" and "love has difference", considers that "officials will not be noble for ever and civilians will not be humble permanently", and requires that "man without food shall have food, man without clothes shall have clothes and man without rest shall have rest", many of which are full of simple materialism.）